by Moe Spencer
"In my mind, to be utterly modern is to embrace the truly ancient," says Mira
Nair, the Indian-born director of
Kama Sutra: A Tale Of Love.
As if one
has not already guessed from Nair's two previous films,
Mississippi
Masala
and
Salaam Bombay
, she is certainly concerned with cultures
and the resonance of their blending.
Nair does more than just embrace the ancient in her new film; she showcases the
traditional culture of her native land -- the grandeur of its legends and their
distinctive narrative traditions. Shot on location in India, the setting is the
pivotal period of the 16th century, when rajahs and sultans hereditarily ruled
independent domains as kingdoms and kept large numbers of women in their court
as courtesans to feed any whim.
Kama Sutra
brings these legends to life as it follows the fortunes of
two young and beautiful women: Maya (Indira Varma) and Tara (Sarita Choudhury).
Raised together as childhood friends and rivals, Tara is a princess and Maya is
her servant. Each, in different ways, uses the teachings of
Kama Sutra
,
the fourth century Indian treatise on love and sexuality, as a source of
inspiration and enlightenment in a high-stakes romantic chess game.
Tara is impudent and egotistical while Maya, even at a young age, is confident
and aware of her feminine powers. Maya's intense sensuality -- her sexual
strength -- threatens her friend, who lashes out with her only weapon, her
position in society, from which she can and does humiliate Maya in public. The
rivalry beneath their affection for each other brews to a higher level, making
their love/hate relationship acquire a twisting complexity.
On the eve of Tara's wedding to the great King Raj Singh (Naveen Andrews), Maya
enacts sweet revenge on Tara by slipping into the royal tent and seducing the
king (who had no qualms about being seduced). She captivates and mesmerizes Raj
with her sexuality and directness, but her betrayal is witnessed by Tara's
brother Biki -- the deformed hunchback prince whose advances Maya had always
spurned.
Biki informs his family after the wedding takes place, causing Maya's
banishment from the palace. On the royal wedding night, to the new queen's
horror, Raj cries out the name of Maya as they consummate their union.
Maya, meanwhile, wanders the kingdom until she is found by Jai Kumar (Ramon
Tikarum), a court sculptor taken by her beauty. Jai takes her to the home of
Rasi Devi, once chief courtier in the court of Raj Singh's father who now
teaches the lessons of the
Kama Sutra
.
Maya's relationship with Jai is almost as complex as her relationship with
Tara. He sculpts her; they fall in love; he withdraws; she becomes
disillusioned with love and devotes herself to learning the lessons of the
Kama Sutra
from the teacher, Rasa Devi, to be prepared for becoming a
courtesan, or rather, the chief courtesan in the court of (who else) Raj Singh.
So the scene is set in motion for the four chief protagonists, Maya, Tara, Jai
and Raj, setting off a vortex of passion that ensues in a mixture of obsession,
sexual prowess, opium and decadence put together by a director who gives it to
us all in the glorious saturated colors of the East -- red ochre sunsets, burnt
sienna earth, deep burgundy and gold silks covering voluptuous bodies -- in
what seems like a backdrop of sepia-like tones which climaxes with death and
destruction.
There is no wondering why this film is being held up for release in India.
There is a great deal of physical contact shown, and in India all direct
physical contact in movies is censored. It is easy for one to say this film
fell into the trappings of "must have sex within," but we are talking about
Kama Sutra
, the ancient Bible of love and sexuality. Could it have been
made without it? I think not. However, I do not think this film is so much
about lovemaking as it is about how sexual powers (masculine and feminine) are
used for manipulative ends.
Nair's statements seems to be that sensuality is woven into her character's
everyday life by their dress, their movements and their very existence in that
time period, and that there was a greater awareness of love, the politics of
love and how to prepare oneself for love on a spiritual plane. It is refreshing
to see a film about a culture that is so far removed from ours in the U.S., and
even more refreshing to see the handling of a woman's sexuality in a way that
is not repressive or dismissive, but embraced and dealt with tactfully.
If you have not seen a foreign film in quite a while, now is the time. Go and
see
Kama Sutra
for a peek into ancient culture, ancient social mores,
ancient philosophy and the ancient way in which eroticism and sexuality were
handled -- brave even by today's standards.

This item appeared in the Arts & Entertainment section of the March 14, 1997 issue.
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